Bible Discussion Thread

 
  • Bennymkje - 1 month ago
    Matt.23:32-33 "Measure of your fathers"

    "Fill ye up then the measure of your fathers." Here we can understand the world of the body is a closed system where law of sin run through the whole lump of flesh and blood, so being 'woke and cancel culture' are merely BandAid that nation applies to a sepulcher of the past. Statues erected to commemorate men of yesteryears fall in disrepute but fighting the past is only to clear the way for those who shall be thrown down in future. Thus man fights the phantoms of the past. The real culprit is the law of sin.

    The Don Quixotes who tilt at the windmills are themselves "whited sepulchers,"and as such Jesus observes,"Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity"(vv.27-28).

    St Paul writes of being born again. "If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new./And all things are of God, who hath reconciled us to himself by Jesus Christ."(2 Co.5:17-18). What is this new creation but brought out of the world of the flesh to the everlasting life. Father of mercies accepted us in his Son. "Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:/Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son."(Col.1:12-13).

    Despite of this liberty if man would prefer darkness what shall we call them. They are enemies to Christ. Jesus denounced the Pharisees and scribes and it applies in our times as well. Their culture wars shall continue since they have by rejecting the prince of life has rejected the wisdom that Jesus Christ of God signifies to us. (1 Co.1:30)

    v.33 "Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?"

    "Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption(2 Pe.1: 4)


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