(14) Of the world.--Literally, of time. Heb., cheled, "that which creeps on," an expression anticipating the New Testament use of world. (Comp. Job 21:7-14.)
Their portion in this life--contrasts with Psalm 16:5.
Thy hid treasure.--That which thou hast stored up, which is sometimes in a good sense (Psalm 31:19; Proverbs 13:22), sometimes in a bad (Job 21:19). But ought we not to translate--
"With thy treasure thou fillest their womb:
They are full of children."
These two lines are thus in close parallelism, while the last clause of the verse, "and leave," &c, answers to "which have their portion in this life."
Verse 14. - From men which are thy hand, O Lord; rather, from men, by thy hand, as in the margin of the Authorized Version, and in the text of the Revised Version. From men of the world; i.e. men who are altogether worldly, whose views, aspirations, hopes, longings, are bounded by this life - the "children of this world," as our Lord expressed it (Luke 16:8). Which have their portion in this life; i.e. who have here all that they will ever receive, and all that they care to receive. And whose belly thou fillest with thy hid treasure; rather, with thy stores - the good things that thou makest the earth to produce. There seems to be some allusion here to the frequent worldly prosperity of the ungodly (comp. Job 12:6; Job 21:7-13; Psalm 73:3-12). They are full of children (so Job 21:8, 11; Job 27:14). And leave the rest of their substance totheir babes (comp. Psalm 49:10). No doubt this is often the case; but the ill-gotten gains handed on by the wicked to their children seldom prosper (see Job 27:14-17).
17:8-15 Being compassed with enemies, David prays to God to keep him in safety. This prayer is a prediction that Christ would be preserved, through all the hardships and difficulties of his humiliation, to the glories and joys of his exalted state, and is a pattern to Christians to commit the keeping of their souls to God, trusting him to preserve them to his heavenly kingdom. Those are our worst enemies, that are enemies to our souls. They are God's sword, which cannot move without him, and which he will sheathe when he has done his work with it. They are his hand, by which he chastises his people. There is no fleeing from God's hand, but by fleeing to it. It is very comfortable, when we are in fear of the power of man, to see it dependent upon, and in subjection to the power of God. Most men look on the things of this world as the best things; and they look no further, nor show any care to provide for another life. The things of this world are called treasures, they are so accounted; but to the soul, and when compared with eternal blessings, they are trash. The most afflicted Christian need not envy the most prosperous men of the world, who have their portion in this life. Clothed with Christ's righteousness, having through his grace a good heart and a good life, may we by faith behold God's face, and set him always before us. When we awake every morning, may we be satisfied with his likeness set before us in his word, and with his likeness stamped upon us by his renewing grace. Happiness in the other world is prepared only for those that are justified and sanctified: they shall be put in possession of it when the soul awakes, at death, out of its slumber in the body, and when the body awakes, at the resurrection, out of its slumber in the grave. There is no satisfaction for a soul but in God, and in his good will towards us, and his good work in us; yet that satisfaction will not be perfect till we come to heaven.
From men which are thy hand, O Lord,.... Some understand these words, with what follows, as independent of the former, and of another set of men, even of good men; so the Targum,
"and the righteous who deliver their souls for thy sake, O Lord, unto death in the earth, their portion is in eternal life;''
so Jarchi gives the like sense of them: but the words are to be connected with the preceding, as they are by Aben Ezra, Kimchi, and Ben Melech; and the sense is, deliver my soul from men, which are instruments in thine hand to chastise thy people: so even Satan himself, and the Sabeans and Chaldeans, whom he instigated to afflict Job, are called the "hand" of the Lord that touched him, because he suffered them to do what they did for the trial of him, Job 19:21. The words may be rendered, "the men of thy hand" (m); who are raised up by thine hand to the power and dignity they have; and who can easily be pulled down by it; and who are in thine hand, and at thy beck and control, and whose wrath and fury thou canst restrain. Or they may be rendered, "from men by thy hand" (n); that is, deliver me from them by thy strong hand and mighty power; as Israel of old was delivered from the Egyptians by the strong and mighty hand of God;
from men of the world: who are, as they were when they came into the world, in sin, in darkness, and in a carnal and unregenerate state; who are not only in the world, but of it, and belong to it, and to it only; and are under the influence of the god of the world, and are taken with the lusts and pleasures of it, and live in them and serve them: and are of worldly spirits, inordinately love the things of the world, mind earth and earthly things, and are unconcerned about the things of another world; see Luke 16:8;
which have their portion in this life; and in this only; have a large share of the good things of this life; and which is all their portion, Luke 16:25;
and whose belly thou fillest with thy hid treasure: earthly treasure, as gold and silver, which is called hid treasure, because it is first hid in the bowels of the earth, out of which it is dug, and afterwards hid in the coffers of worldly men; and oftentimes kept to the hurt of the owners of it. Or the phrase may denote the value and preciousness of it. And to have the belly filled with this is to have a very great affluence and plenty of it; though it is very rare, let it be ever so large, that men are fully satisfied with it;
they are full of children; which among the eastern nations was reckoned a considerable part of outward prosperity and happiness; see Job 21:7; or their "children are full", or "filled" (o) with hidden treasure also;
and leave the rest of their substance to their babes; their children's children; their grandchildren, as Kimchi explains it; and which is said, not by way of complaint, as an evil in them, since it is lawful and right for parents to lay up for their children, and leave it to them: unless the sense is, that they engross all to themselves, and to their posterity, in life and death; while they live, they indulge their sensual appetites and lusts, and fill themselves and theirs, but give nothing to the poor and hungry; nor part with anything for the interest of God and true religion; and when they die leave nothing for such use and service, but all to their posterity: but rather the phrase is expressive of their great plenty; that having lived in and enjoyed great fulness themselves, and given large portions to their children, yet have much left; which, at death, they bequeath to the young generation. Now from such men in power and dignity, and from being hurt by them, as well as from communion and conversation with them, the psalmist desires to be delivered; and expresses his satisfaction in other and better things than they enjoy, in the following words.
(m) "ab inimieis manus tuae", V. L. so Sept. "a viris manus tuae", Lutherus, Musculus. (n) "Manu tua", Montaus, Junius & Tremellius, Piscator, Cocceius, Gejerus. (o) "saturantur vel satiantur filii", Munster, Muis, Junius & Tremellius, Piscator, Gejerus; so Targ. Ar. Ainsworth.
Their portion in this life--contrasts with Psalm 16:5.
Thy hid treasure.--That which thou hast stored up, which is sometimes in a good sense (Psalm 31:19; Proverbs 13:22), sometimes in a bad (Job 21:19). But ought we not to translate--
"With thy treasure thou fillest their womb:
They are full of children."
These two lines are thus in close parallelism, while the last clause of the verse, "and leave," &c, answers to "which have their portion in this life."
"and the righteous who deliver their souls for thy sake, O Lord, unto death in the earth, their portion is in eternal life;''
so Jarchi gives the like sense of them: but the words are to be connected with the preceding, as they are by Aben Ezra, Kimchi, and Ben Melech; and the sense is, deliver my soul from men, which are instruments in thine hand to chastise thy people: so even Satan himself, and the Sabeans and Chaldeans, whom he instigated to afflict Job, are called the "hand" of the Lord that touched him, because he suffered them to do what they did for the trial of him, Job 19:21. The words may be rendered, "the men of thy hand" (m); who are raised up by thine hand to the power and dignity they have; and who can easily be pulled down by it; and who are in thine hand, and at thy beck and control, and whose wrath and fury thou canst restrain. Or they may be rendered, "from men by thy hand" (n); that is, deliver me from them by thy strong hand and mighty power; as Israel of old was delivered from the Egyptians by the strong and mighty hand of God;
from men of the world: who are, as they were when they came into the world, in sin, in darkness, and in a carnal and unregenerate state; who are not only in the world, but of it, and belong to it, and to it only; and are under the influence of the god of the world, and are taken with the lusts and pleasures of it, and live in them and serve them: and are of worldly spirits, inordinately love the things of the world, mind earth and earthly things, and are unconcerned about the things of another world; see Luke 16:8;
which have their portion in this life; and in this only; have a large share of the good things of this life; and which is all their portion, Luke 16:25;
and whose belly thou fillest with thy hid treasure: earthly treasure, as gold and silver, which is called hid treasure, because it is first hid in the bowels of the earth, out of which it is dug, and afterwards hid in the coffers of worldly men; and oftentimes kept to the hurt of the owners of it. Or the phrase may denote the value and preciousness of it. And to have the belly filled with this is to have a very great affluence and plenty of it; though it is very rare, let it be ever so large, that men are fully satisfied with it;
they are full of children; which among the eastern nations was reckoned a considerable part of outward prosperity and happiness; see Job 21:7; or their "children are full", or "filled" (o) with hidden treasure also;
and leave the rest of their substance to their babes; their children's children; their grandchildren, as Kimchi explains it; and which is said, not by way of complaint, as an evil in them, since it is lawful and right for parents to lay up for their children, and leave it to them: unless the sense is, that they engross all to themselves, and to their posterity, in life and death; while they live, they indulge their sensual appetites and lusts, and fill themselves and theirs, but give nothing to the poor and hungry; nor part with anything for the interest of God and true religion; and when they die leave nothing for such use and service, but all to their posterity: but rather the phrase is expressive of their great plenty; that having lived in and enjoyed great fulness themselves, and given large portions to their children, yet have much left; which, at death, they bequeath to the young generation. Now from such men in power and dignity, and from being hurt by them, as well as from communion and conversation with them, the psalmist desires to be delivered; and expresses his satisfaction in other and better things than they enjoy, in the following words.
(m) "ab inimieis manus tuae", V. L. so Sept. "a viris manus tuae", Lutherus, Musculus. (n) "Manu tua", Montaus, Junius & Tremellius, Piscator, Cocceius, Gejerus. (o) "saturantur vel satiantur filii", Munster, Muis, Junius & Tremellius, Piscator, Gejerus; so Targ. Ar. Ainsworth.