"And he (Jesus) charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it."
Firstly the crowd became vocal in proportion to his command that they refrained. "For of the abundance of the heart his mouth speaketh." ( Luke 6:46). The Spirit gave us another example that truth in inwards when touched by faith can go straight to the heart of the problem. The Syrophoenician woman having understood from the manner dogs behave about the family dinner lifted it to connect with the truth, and it was her faith than gave it wings and her daughter was healed instantly. Prophet Isaiah spoke og the word sent forth by God and it never returned in void. The preacher's verse underpinned her faith so the children's bread in fact came from the providence of God. It is thus faith draws its conclusions instantly when required. (Is.55:11;Ec.11:1)
By the same token the multitude overwhelmed by the deaf dumb man speaking plainly gave vent to a full throated praise, they could not refrain from telling to all and sundry. When Jesus rode through Jerusalem some of the Pharisees wanted Jesus to restrain the multitude. "And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out."( Luke 19:40). The point is that truth will prevail always. These two illustrations have been included for our spiritual instruction.
Lastly when Jesus would heal the man "And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened./ And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain." (vv.34-35) We can infer that he healed him as the Son of man. The feeding of Five Thousand we compare with this healing. "fer that he healed him as the Son of man. The feeding of Five Thousand we compare with this healing.."Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth."
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. ( Rev. 21:8)
Unbelieving: The first verse that comes to mind here is the man with a son that had a demon possessed son who was being thrown into water; etc. That passage is Mark 9:24 and the whole incident is worth reading to understand further how there was rampant lack of faith as well as preparation for casting out the demon. REALIZING we have unbelief results from the Holy Spirit changing us; it is not what is often a false gospel of not having faith enough for a family member to be healed; or some power trip by a ministry more interested in notoriety and ultimately greedy for gain with someone given a title of "healer". We can say at the time of Christ it was indeed foolish not to believe He could work any miracles including bringing one back from death; because it was only rejecting His claim of Divinity that a person could reject Him which shows the depths of blindness of the Pharisees. The core issue which remains the same is the fact that we are all as "filthy rags" ( Isaiah 64:6) and this includes our so called "good deeds".
Abominable: Luke 16:15 shows what men hold as esteemed is an abomination before God. To esteem something shows a sort of prideful mentality; acclaim and praise is something Christ warned about in numerous passages (see Luke 6:26; another passage in this book as one example). Even calling Christ good implies that he as a mere man or prophet is good; and Christ makes it clear only God alone is good ( Mark 10:18). This is what is so dangerous about anyone who men praise; not only do they almost always practice false theology but we are convinced our own righteousness will justify us in the day of judgment.
No wonder Satan appearing as an angel of light fools lost souls ( 2 Cor. 11:14).
I am sorry, we have just finished a discussion on the Trinity, and you say your post is not directed at me and you consider me as a friend, and we can have discussions on another subject. This is what you posted "If Jesus is not God, then there is no Christianity and those who worship Jesus are nothing but idolaters. But if He is God, then those who deny He is God are blasphemers in the worst sense of the word, because they believe in another Jesus".
How else can I take this, but you are telling me I am an idolater and a blasphemer of the worst sense of the word? I cannot even fathom saying that to a friend. How can you say I am a friend and say what you said, you said I am an idolater and a blasphemer. Why would you want to discuss anything with me if that is what you think I am?
Matthew 7:1Luke 6:37 The truth will out, only if we are open to receiving it, my prayers are for you and your family this is my last reply to you.
Luke and Matthew also give the context and the quote, "And he said unto them, That the Son of man is Lord also of the sabbath."( Luke 6:5;12:8) The everlasting covenant is between two equals so the eternal word is the Law backed by the kingdom of the Father. In case of faith we have the basis of these two worlds (He.11:3) which we shall leave aside for the moment. What are the equal entities here? They are Power on the part of God Wisdom on the part of Man. St Paul separates Man as the Lord of heaven, from man who is the earthy. "The first man is of the earth, earthy; the second man is the Lord from heaven."(1 Co.15:47-48)
When Jesus was born of woman his deity was never in jeopardy since he is the Word become flesh and sent with the divine Mandate. ( John 3:16)
When Jesus spoke "My Father worketh hitherto, and I work" it is this Word was God it refers.( John 1:1; 5:17-23)
Speaking of the context Mark 2:24 we have the Pharisees questioning "For the Father judgeth no man, but hath committed all judgment unto the Son:That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him."
Next point of Sabbath is that the day Seven. God has decree the day which touches his Alpha Omega aspect. " I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee./Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession."(Ps.2:7-8) There is no sanctity for observing Sabbath without the Son element incorporated in our lives. This heresy has arisen because the Christians interpret the word of God literally and assume it is the seventh day of a week. It is an error. It is thus approaching the Bible with out the aid of the Spirit. John's epistle speaks of those who have the Son has also the Father.
Necessary doctrines: Fruit vs non fruit bearing activities
When we get into practical things; for instance the last few chapters of Romans after the lengthy dissertation on the depravity of man (no one is rightous); and the "Gospel of Grace" related to covenants and the like; there could be a tendancy to discount our behaviors as being as important as these doctrinal truths. The fact is they are both important and we can't live bearing good fruit without following the truth and showing obedient love for Christ with our lifestyles. We only need to look at Luke 6:46 to see the importance of doing what He says; and John 14:15 which shows that if we love Him we will obey His commandments. The basic command to love one another is seen in both the Gospel of John and first John as a necessary mandate for a true brother in Christ. This should be a basic litmus test to draw out those who are Judas Iscariot's in our midst. These issues make things difficult when we follow such commandments as 1 Corinthians 5:11 where we are told not to even eat with one who is living in immorality or other sins as a LIFESTYLE or continuing pattern who calls themself a "Christian". This should eliminate many prosperity Gospel folks who are "swindlers"; and those practicing idolatry where a false Christ is worshipped at least in the midst of a given true fellowship of saints. There are times when we can witness to others who are in error if we are not worshipping where they are if we can have some control on the meeting situation. In short; producing good fruit is mentioned in numerous scriptures and thus only occurs with a true believer as the Parable of the Sower indicates. This is essential doctrine which is evidenced by those who are drowning in perdition due to the cares of this world overtaking them ( 1 Timothy 6:9; see also Matthew 13:23). The attitude toward authority covered in Romans 13:1-2; we are called whenever it doesn't contradict scripture to obey authorities.
" Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil."
We shall examine one saying of Jesus why Evangelist Matthew set the Sermon on the mount against a mountain ("he went up into a mountain) while St Luke has it delivered on the plains. "And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases." ( Luke 6:17). Matthew also gives the same ministry of healing in 4:23-25. God sent his word and healed them for their destructions (Ps.107:20) is established in Jesus Christ as the word become flesh. The Law of Moses did not heal and the great multitude came there to be healed and it proves that he came indeed from God. St Matthew sets the mountain as the holy mountain of God ("in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it"-Is.2:2-3). Jesus announced that he came to fulfill the law and the prophets. So we need take the world of the Spirit as well as the word of the body as one. Abiding in Christ is to walk by faith since his body is that of spiritual body is according to the promise of God in the above mentioned quote from the psalm. Whosoever has died to sin and is hid in Christ must believe he has a building of God eternal in heavens.
"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:/ But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."(5:38-39)
You suffer in this world for righteousness sake because your reward comes from heaven. Without taking both worlds as one doctrine of God is made to none effect
The fifth book in the Pentateuch in Hebrew, like the preceding books, it takes its name from its commencement, 'These be the words which Moses spake unto all Israel on this side Jordan in the wilderness,' The rabbinical text would have it as Sepher Debarim, the book of debarim, or the book of the words. The book is considered as the second law or Deuteronomion.
"According unto all that the Lord had given him in commandment unto them,"(De.1:3) we have in three discourses delivered by Moses shortly before his death, the second Law to which we shall come anon. Three discourses and three appendices, namely the Song of Moses (De.37:1-47) Blessings (De.33) His death and aftermath, are alike stapled together by the command number Three and it refers to the Son.
As Moses serving as the double for the Son we have the Sermon on the Mount in the Gospel of Matthew. Interestingly enough in the Lucan gospel the setting for the sermon is on the plains.( Luke 6:17)
(See entry under B-Beatitudes)
"When thou art come unto the land which the Lord thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me." (De.17:14-15) The Spirit refers to the possibility of people of Israel opting for a king over them 'like as all the nations' that are about them. In such a case a second law is to be given to the future king. We see this fulfilled but in the manner Jesus avoided those who by force would make him a king ( John 6:15). It just goes on to show that the Law given by Moses was inadequate. In Jesus was the fulfilment of the Law. God had set a Day by decree for his Son (Ps.2:7) and he was content to abide by his Will.
What Moses intended with the second law, for their king as the history of Israel would show was like a kingdom built upon sand.
I do want to say that to have church and fellowship on the first day of the week is not, in any way, wrong because the commandment, again, says only to rest. It just seems to me that fellowshipping and worshiping God with the preaching of His word on our day of rest makes sense. To disregard this sure and steadfast commandment that God intended for our good pleasure is so sad. All of the other commandments are to be obeyed so we will live the holy life God intends for us to live to gain Heaven, but the 4th commandment is for our physical, emotional and spiritual good. It is a gift we try to give back to God and say "no thanks," however, it is also a commandment and God said if we love Him we will obey His commandments because they do not cause us to be burdened. 1 John: 5:3 and Luke 6: 13-14
To disregard this sure and steadfast commandment that God intended for our good pleasure is so sad. All of the other commandments are to be obeyed so we will live the holy life God intends for us to live to gain Heaven, but the 4th commandment is for our physical, emotional and spiritual good. It is a gift we try to give back to God and say "no thanks," however, it is also a commandment and God said if we love Him we will obey His commandments because they do not cause us to be burdened. 1 John: 5:3 and Luke 6: 13-14
Nothing in these verses below tells us to replace the Sabbath with the beautiful rest of Jesus. We are steadfastly in His rest as long as we are true believers.
Matthew 11:28-29 "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls."
Acts 2:26 "Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope."
Thessalonians 1:6-7 "And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels."
1 Corinthians 16:2 "Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come." (Paul is just asking the church to gather donations on the first day of each week for when he comes, it doesn't in any way point to them having to be in church to do this.)
Romans 14:5 "And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight."(Question? Does your church only meet on Sunday to fellowship and hear preaching and teaching? This verse is just speaking of believers gathering on a Sunday to fellowship and listen to Paul preach because he had to leave the next day. It doesn't interpret as abolishing their regular worshiping on the Sabbath.)
Luke 6:36 "Be merciful, just as your Father is merciful."
James 2:13 "For He shall have judgement without mercy, that have shoed no mercy, and mercy rejoiceth against judgment."
Here we see how mercy triumphs over judgment, so we should be careful to show mercy, being patient with others who are sinners as we are."
Romans 9:22-23 "What if God, willing to show His wrath, and to make His power known. endured with much long-suffering the vessels fit for destruction: And that He might make known the riches of His glory on the vessels of His mercy, which He had afore prepared unto glory!"
We all can say like Paul, 1 Tim. 1:15-16 "This is a faithful saying, and worthy of acceptance, that Christ Jesus came into the world to save sinners: of whom I am the chief. Howbeit for this cause (to save sinners) I obtained mercy, that in me first Jesus Christ might show forth all long-suffering (His unlimited patience), for a pattern (example) to them which should hereafter believe on Him to life everlasting." 2Pet. 3:9
When we wonder why God allows evil things to continue to happen in this world and in our lives, we can, like Peter, affirm that "The Lord is not slack concerning His promise, as some men count slackness; but His long-suffering (long on patience) to us-ward, not willing that any (elect) shall perish, but that all (elect) will come to repentance.
The Lord's tarrying in unlimited patience is for the benefit of all who will be our brethren in eternal life to come to salvation, even though He knows that no matter how much time is allowed mankind, many will never come to Him for salvation.
When we see evil abounding all around us, we still can rejoice, knowing that there are still more elected ones to be saved to add to our joy in our fellowship with our Savior. Every person counts who is to come to salvation, until then, the church is incomplete until the last elected one comes to salvation. see pt. 3
Luke 6:40] The disciple is not above his master: but every one that is perfect shall be as his master.
John 17:23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
After:
Acts 3:16] And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Romans 12:2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
1st Cor 2:6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1st Cor 1:10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Philippians 3:15] Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Col 1:28] Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
2nd Timothy 3:17] That the man of God may be perfect, throughly furnished unto all good works.
Hebrews 13:20] Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
[21] Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Amen, when the preacher behind the pulpit does not believe in perfection, neither will the church. The man of God has to be perfect, unlike what we hear today unbelief.
"And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him."(v.1) St Matthew sets Jesus in the backdrop of a mount which is significant as the traditional names are besides the point. Similarly his transfiguration is set against 'an high mountain.' Luke sets Jesus differently, "And he came down with them, and stood in the plain,",- and his sermon more or less follows the same doctrine that he brought from his Father.( Luke 6:17) St Matthew chose to give the backdrop in terms of the stone, "Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation."(Is.28:16). The House that Wisdom built and the seven pillars thereof, casts ints shadow into the narrative. Zion, the stone is a symbol. He references the generation of Jesus with allusions so we have besides Isaiah (1:22-23),another from Zechariah,"All this was done, that it might be fulfilled which was spoken by the prophet, saying,/Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass." (Matt.21:4-5)
Of all the Gospel writers, Matthew's use of the Hebrew Bible is the most extensive. His Gospel contains approximately 124 quotations and allusions. Of which we take the Generation of Jesus Christ in the context of Zion.
St Peter qualifies the mount of transfiguration as 'the holy mount'(2 Pe.1:18). This mount was sanctified or set apart for the generation of Jesus Christ.
Coming back to the Genesis account it marks the seventh day. The terms we have examined in terms of the Abstract such as day, the pillar refer to the fulfillment and it is a command number used by the Spirit to refer the generation of heavens. It is thus the stone serves as a symbol more so in the manner St Matthew uses it in the gospel.
I have always stated that in the end; God has a certain number of people that enter hell; and a set number in heaven and since God is fair and an impartial judge ( Romans 2:11) that no one will be able to prove Him wrong; or even want to question the final verdict. The wicked will be speechless and the righteous rejoice forever. This settles any issues with OSAS or Predestination for that matter; and even free will. There are those who hate the light and love darkness ( John 3:19-21).
There are as I mentioned before HUNDREDS of verses that on the surface may appear to render the OSAS concept void; but when we consider the context; the concluding meanings of the text and other factors more often than not it appears to support this idea. Again the scriptures that indate there is no longer any condemnation ( Romans 8:1) for believers; we have "passed from death to life ( John 5:24); will never die ( John 11:25) and a plethora of other supporting texts shows eternal security for a TRUE believer in Christ.
My emphasis was on the FRUIT of one's life rather than just what is verbalized. One's heart determines their course of action; the righteous is contrasted with the wicked shown in passages such as Mark 7:20-23. Christ for the wicked is a means to an end; whether it be financial security (such as for those who buy into the prosperity gospel or are out to borrow money and fleece those who are called to follow passages such as Luke 6:30.) Christ for the righteous on the other hand is God in the flesh and we are compelled through the Spirit and a new heart to serve with love and obedience (See John 14:15 and read rest of the chapter for further context). Again; loving our enemies and dying for them isn't something natural man will do (see Romans 5:7-9). If we understand the indebtedness we have to Christ and not just a band aid for our sin behavior but a death sentence to our SIN NATURE through the new life in Christ we are saved.
"In the beginning was the Word, and the Word was with God, and the Word was God./ The same was in the beginning with God."
In the beginning is a tag by which the Spirit begins the creation account (Ge.1:1) on one part and 'in the beginning John 1:1-2 is the other part. Thus two narrative strands from God the Father and the Son are hinged as one by the tag,'In the beginning'. Similarly the night vision of Daniel (Dan.7:10-13-14) ties up with the inaugural vision of St John. These composite imagery of God and Man allows predestination to work. The same truth whether presented from God or Man is same because the Word which is the word of truth. It sanctifies everyone."They are not of the world, even as I am not of the world./ Sanctify them through thy truth: thy word is truth"( John 17:16-17).
The word of truth, and it is what Jesus Christ as the Son of man revealed what was in the bosom of his Father and what are we if we merely treat it literally? Gospel is one but heresies are what man with carnal wisdom make of it. "You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks." (Matt.12:34)" A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.( Luke 6:45)
I think the 10 commandments apply- obviously the argument that since Jesus it's ok to do "whatever" is a weak argument, because that would then mean its ok to kill people, lie, have affairs, etc. Few people argue that those 10 commandments no longer apply, but the sabbath one. I don't think Col 2:16 means that its now ok to commit whatever sin you want. That's not what the verse means.
To me the sabbath can be confusing, because its somewhat tied to Jewish culture, and there are a few verses like this below that Jesus said that makes it possibly "appear" less important...
"And he said unto them, The sabbath was made for man, and not man for the sabbath:" Mark 2:27 KJV
Also the people accused Jesus of breaking the sabbath like by healing people, etc. Jesus's answer:
"Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?" Luke 6:9 KJV
Jesus didn't say the sabbath no longer applies, but he seemed to push back on people criticizing him for doing good on that day. They were extremely accusatory and hypocritical and Jesus tried to clarify what the sabbath was for, that its ok to do good, and to put the Pharisees in their place. That is my current short interpretation.
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." Romans 8:1 KJV
No condemnation for who? "to them which are in Christ Jesus"
How about those who aren't really "in" Christ Jesus, but just familiar. Maybe someone's "saved" 30 years ago and inactive since? Maybe doing worldly things here and there, but hey we're all sinners, right? Maybe I'm just following the holy spirit, so its not my fault for indulging in sin sometimes, right?" [satan's deception]
"no condemnation to them which are in Christ Jesus, who walk not after the flesh"
"I'm still saved if I walk after the flesh though, right?"
"who walk not after the flesh"
This is a qualifier. It doesn't say there's no condemnation to anyone and everyone. It also says those who walk not after the flesh. Those who aren't actively, intentionally sinning. Sinning is turning your back on God. Sinning is like slapping Jesus in the face. Satan is trying to convince Christians that the law doesn't apply, that it's ok to sin. It's not ok. Sin leads to death and still will without Jesus. That is not a license to sin, however. Following Jesus means being a "slave" to righteousness- an intentional effort to take Jesus seriously and truly follow Him. Many say it, few do it. Just because you strive for righteousness and strive to walk in Jesus's example does not mean you're trying to earn heaven. This is the number one straw man argument people keep repeating over and over. Some even take it to the extreme where they say God doesn't want you to obey Him. "It's bad to obey God, and good to NOT obey Him." Who does that sound like?
Some cherry pick scripture and ignore the following and obedience part. We're still saved by grace.
"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." Matthew 5:17 KJV
In my view,the preaching of the Gospel of GOD's Kingdom was beginning to be announced by JESUS,followed by the Apostles and disciples of the Lord,not to judge,but so that those who believed would be saved by knowing the Way,the Truth,and the Life.
As for"Judge not lest ye be judged",Paul Apostle explains it better than I do: Romans 14:1-12
1Him that is weak in the faith receive ye,but not to doubtful disputations.
2For one believeth that he may eat all things:another,who is weak,eateth herbs.
3Let not him that eateth despise him that eateth not;and let not him which eateth not judge him that eateth:for God hath received him.
4 Who art thou that judges another man's servant?to his own master he standeth or falleth.Yea, he shall be holden up:for God is able to make him stand.
5 One man esteems one day above another:another esteems every day alike.Let every man be fully persuaded in his own mind.
6 He that regardeth the day, regardeth it unto the Lord;and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks;and he that eateth not,to the Lord he eateth not,and giveth God thanks.
7For none of us liveth to himself,and no man dieth to himself.
8For whether we live,we live unto the Lord;and whether we die,we die unto the Lord:whether we live therefore,or die,we are the Lord's.
9For to this end Christ both died,and rose,and revived,that he might be Lord both of the dead and living.
10But why dost thou judge thy brother?or why dost thou set at nought thy brother?for we shall all stand before the Judgment Seat of Christ.
11For it is written,As I live,saith the Lord, every knee shall bow to me,and every tongue shall confess to God
12So then every one of us shall give account of himself to God
But now,in the current time of Apocalypse,Judgment is given to the saints of the most High;the saints will possess the Kingdom( Revelation 11:15-18
The way I interpret your question is how much must I obey God to get into heaven? What is the bare minimum?
Because some feel inconvenienced to follow Jesus- whether embarrassment or other excuses. And do you have to obey the 10 commandments or any of the other commandments in the Bible? You already know what God says- He called them "commandments" for a reason, but some want to be comforted and hear that you can do whatever you want, whatever feels good, in this world and be ok? If that the hope, that's Satan's message.
It looks like this has received a lot of comments. Some are pushing false teachings which should be called out. It doesn't matter what man says, but what God says, right? Isn't it better to please God than please man?
"But be ye doers of the word, and not hearers only, deceiving your own selves." James 1:22 KJV
This clearly says to be a doer of the Word. It's not enough to just hear it and do nothing. Christianity is an action. I don't see anywhere in the Bible saying you're saved on earth before you're even judged. Please share verses that back that up, because I haven't seen any. I see verses saying you can have assurance of salvation. There's verses saying we will be saved, but it doesn't say right now before our life is even over- I believe that's the assumed part that deviates from scripture.
"But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." Matthew 10:33
Baptism:
"He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:16
I think its risky to intentionally disobey Jesus, then expect all the benefits.
"And why call ye me, Lord, Lord, and do not the things which I say?" Luke 6:46
If you don't obey, why even call him Lord? You're not even a follower. This is my interpretation of what Jesus is saying here.
Matthew 7:24-27 - Jesus's point of this parable is obeying Him. "doing" "doeth"
In Greek, the name is literally Judas. He wrote the book of Jude.
Judas is mentioned 44 times in the New Testament, representing the name of a person, as well as the name of the territory of Judah in Israel. Both are the same words.
There are 8 people named Judas in the New Testament, but only 3 are prominent and worth consideration. Two of these three are named in Luke 6:16.
They are Judas Iscariot (the one who betrayed the Lord). And Judas Thaddeus is presented as an apostle. Neither is the author of this letter.
This Jude is not an apostle. In fact, he says that he is the brother of James, and he is the servant of Jesus Christ. The author of this letter is Judas, the brother of James, and half-brother to the Lord Jesus.
Matthew 1:25 tells us that Mary and Joseph did not have the normal physical relationship between husband and wife until after Jesus was born. Matthew tells us that she was a virgin up to the birth of Christ. After the birth of Christ, they had a normal physical relationship. After Jesus was born, it is recorded in Matthew 13:55-56 that Mary and Joseph had other children who are listed as the brothers and sisters of Jesus.
During the Lord's public ministry, John 7:5 states that his brothers did not believe in Him. Paul tells us in 1 Corinthians 15:7 that after Jesus rose from the dead, He appeared to James and to the others. That would be the other of His brothers. It was at this time His brothers believed in Him.
In Acts 1:14, we find Mary and the brothers of Jesus assembled in the Upper Room waiting for the coming of the Holy Spirit.
I Corinthians 9:5, Paul relates that the Lord's brothers served as missionaries in service to Christ as they traveled. James was the leader of the church in Jerusalem according to Acts Chapter 15.
The letter of Jude is the second letter in the New Testament written by a half-brother of Jesus. And of course, the other being James himself.
What David has stated directly contradicts God's words, denies the Truth, makes God a liar. it's dishonor God, insults His Person & slanders His integrity. I recall you speaking somewhat of this to Spencer, What about our God
You don't call this hardness of heart? Speaking such things before a holy & pure God, as this is what God means, interpreting God's words, When God has given us Light & has not left us in the dark in such matters, 2Cor 2:10-13
Isaiah 1:27
Gigi, in truth, what I spoken is a token, a extension of God grace, mercy & love Him
Grace reveal God's judgments upon all ungodliness & righteousness that leads us to godliness, convicting of one & teaching the other.
John 16:8
Psalms 89:14 & if he would receive it as such, he would see God's face in repentance, not to be repented of.
In love for his eternal welfare & his calling of God in this life, I've waited on the Lord for instructions & so I spoke, as of now, I'm clear of this man's blood Acts 18:6 & if I'm clear in my conscience before God, no mortal can condemn me for it, & if not
Concerning our conversation continuing as being unfruitful, that will depend on our love for the Truth,
So, when Peter was called PETROS, or Cephas in Aramaic, and remember in John Chapter 1, Jesus said you will be called Cephas. Well, at this particular time in Matthew 16:18 is when Jesus named him PETROS. It's a spiritual name. It's a rock. But it's not a foundation stone. That's PETRA, and that's Jesus.
Simon Peter, Andrew, and their father were from the village called Bethsaida, on the Northeastern side of the Sea of Galilee. They later moved to Capernaum to continue their fishing business, as recorded in Mark 1:21, and Mark 1:29. The reason for the move was because Capernaum was the Lord's home during much of his public ministry.
Luke 4:38-39 tells us that Peter was married. In this account, Jesus heals Simon Peter's mother-in-law who was sick with a fever. Simon Peter's wife also accompanied him on some of the missionary journeys as told to us in I Corinthians 9:5.
Simon Peter also appears to be the leader of the Apostles. In all four lists of the Apostles in the New Testament, Simon Peter is named first. Matthew 10:2-7; Mark 3:16-19; Luke 6:13-16; Acts 1:13.
In Acts Chapter 2, when the Holy Spirit was poured out upon the disciples, Peter was the one who gave the first sermon.
In Acts Chapter 4, Peter is the one answering to the Sanhedrin (the religious council of the Jews). They pulled the disciples in and said you cannot preach the resurrection anymore in the name of Jesus. It was Peter who responded and spoke for the disciples.
In Acts Chapter 5, Peter is the one administering discipline in the Church. So, he's a leader.
The writer of James is introduced to us in Verse 1. The Greek word for James is the Hebrew name for Jacob. There are four prominent people in the New Testament by the name of James. The first one is James, who with his brother John, are known as the sons of Zebedee. They are presented to us in Mark 1:19.
This James was put to death by Herod Agrippa as recorded in Acts 12:2. So he is not the writer of this letter. Secondly, there is James the son of Alphaeus. He is presented to us in Mark 3:18 as one of the disciples. We don't have any more information about James the son of Alphaeus.
The third one is presented to us in Luke 6:16 where we are told about Judas the son of James. This Judas in not Judas Iscariot. Since this James is the father of one of the disciples mentioned in Luke 6:16, he would have been too old or even dead by the time James was written therefore he cannot be the author.
Fourthly, James that is given to us in the New Testament and by tradition as well as scripture itself, it is presented to us as the writer of this letter. The tradition from Jerome, Augustine, and other writers says James the writer of the Letter of James is the half-brother of Jesus.
In Mathew 13:55, it tells us that Mary and Joseph, after the birth of Jesus Christ, gave birth to other children. There are four brothers mentioned along with sisters. James is listed first so he must have been the oldest.
John 7:5 tells us that during Jesus' earthly ministry, His earthly brothers were taunting Him and did not believe in Him.
I Corinthians 15:5 tells us that after Jesus died and rose from the dead, He appeared to James His brother, as well as the other disciples and His family, and they became believers in Jesus Christ as the Savior and Messiah.
The prayer before picking out the Disciples who would be Apostles (the first four who were likely His first followers as quoted in Matthew 4:18-22) was going to concern the known traitor; Judas Iscariot. Psalm 41:9 being Holy Scripture was in His mind; no doubt along with other prophecies such as Zechariah 13:7 undoubtably Christ prayed ahead of time; knowing what He would have to deal with in the last days of His life. To have a known traitor there stealing money and who would lead to all the agony to come as well as dismay among Peter and all others who would run away in Gethsemene; would be something He would have to live with for the next 3 1/2 years.
As shown in the previous analysis of these verses; Jesus faced His Disciples during the Beatitudes. It is certain that He wanted them to understand from the get go the persecution they were facing; as well as demonstrating to the crowds that they would be the ones to eventually overcome; ruling and reigning with Christ ( Rev. 4:10-11 and other passages). They would also be given responsibility to continue the Great Commission even after He left this earth. Later there would be individual discipling and discussions with several Apostles who would be the prime focus of these efforts.
Philippians 2:2-11 goes through a detailed synopsis of how Christ; a member of the infinite Godhead came to earth and humbled himself to live as a man and to die on a cross. We often focus on how Christ's intimacy with the Father was affected; with the peak of course being at the crucifixion ( Matt. 27:46). The reverse; no doubt would have been excruciating for God the Father as well. For Christ to die for His enemies is beyond our comprehension; but for the Father in His eternal plans to plan on crushing the Son ( Isaiah 53:10) is also beyond our understanding. Yet God was "pleased" to do this!
The victory was complete; when He said "it is finished" and gave up his spirit at death. ( John 19:30). Death could not overtake Him ( Acts 2:24-32).
Looking at the entire earthly existence of Christ we see how profoundly He humbled Himself as a servant. One who created the heavens and the earth chose to live with total abandon to the cause; He had no place to rest His head ( Matt. 8:20). No doubt there were transient lodgings as recorded in scripture; the only place where it mentioned Him sleeping was on the boat ( Mark 4:38). Often He was up before dawn praying; and before He chose the 12 Disciples He was up all night ( Luke 6:12). Being the Son of God of course He knew all things; but nonetheless prayer was a key factor indicating communion with God. In the case of Peter Jesus prayed against the Devil's schemes ( Luke 22:32); in that case He knew about Peter's eventual restoration and strengthening of His brothers before the denial at Christ's trial took place. Doubtless He also prayed similar ways for the others; and clearly in these passages He knew all would betray Him as the prophecies indicate ( Matt. 26:31 from prophecy in Zech. 13:7). He also demonstrated the ultimate care for His mother ( John 19:25-29); but always put God above men's desires ( Matt. 12:46-50).
Hebrews 4:15 allows Him to intercede ( Heb. 7:25).
Hi Frankie J. Getting to the fundamentals here: you quoted Luke 6:40 (the Greek is 'karkatizo', meaning 'made complete, prepared'). The context is not about being pure or perfectly free from sin "as his master", but the 'one who is fully trained or fully prepared for the work, can be the master/teacher'.
1 John 4:17: "Herein is our love made perfect" (Gk: teleioo = to be made complete); i.e. 'he who dwells in love dwells in God, and God in him' (v16): true love is made complete when we are truly abiding in God.
Romans 12:1: "present your bodies a living sacrifice, holy, acceptable unto God". (Gk: hagios (holy): set apart for God, sacred). That is how we come before God presenting ourselves: holy by position - holy by purification. The apostle's earnest plea is that we come with clean hands & pure hearts. Sinless? Can never be - our sin nature is still with us, but we can come with all sin confessed & clear pure consciences.
To the rest of your comment with supporting Scriptures, it appears again that you equate the new life in Christ as being freed from sin. It is true that we have been cleansed & our spirits have been made new & in that sense absolutely perfect. But we still live in bodies of flesh, sin & corruption. If the new birth dealt with that matter of perfecting our bodies (the flesh), I would fully agree with you, but the Bible never teaches that & experience always shows that the spiritual battle over sin can never end but rages every moment of the day, some succumb to it, others find victory. But in the end, confession & correction restores fellowship & cleansing of the heart & conscience - it never makes one sinless. If you find disagreement here, then maybe you can outline what you consider as sin - for this point may well be where our misunderstanding lies. GBU.
I would agree with all except, for the last sentence, beginning with "Absolute Purity". Luke 6:40; 1John 4:17; Rom 12:1; the plain write of the words used denotes we're still living in this world.
Hypocrites; I don't believe you intentionally imply this, yet the results of your statement implying this. They did not speak of the new birth, but from the new birth, 2Cor 5:17; Ezekiel 36:25,26,27; heart of flesh; denotes our life now in the flesh. Eph 4:24; you put Him on, here; Col 3:10; The apostles lived, enjoy & possessed what they preached; Philippians 3:15,16; Again, what God required of us is to live according to the measure of the Truth that He has revealed, the apostles received Acts 1:8' Eph 1:19; Eph 3:20; Col 1:29; to do so.
You stated "has sin left them or ever leave them: Never, but they can have victory over sin; this is an oxymoron. Being born again of His Spirit alias; Matt 3:11-12; the threshing floor of the heart is thoroughly purge of the chaff. (sin nature), the spiritual old man of sin, the Adamic nature that animates the flesh. He's deny, mortify & final crucify, he's dead & self is seen no more. All by the Grace appearance within our hearts.
Friend,,,,your covering yourself, but not with the Spirit of the Lord, but with; Gen 3:7;
Your the understanding is veiled, for only the spirit of darkness would plead for sin to remain within one, after all that God has wrought & revealed to us through His Son. For he (Satan) knows that despite one's profession, though maybe ever so high or lofty, & profess with elegant words, it what one does that defines him, Rom 6:16; John 8:34; Rom 2:6;
Hebrews 9:11,12,13,14,15; do you hear what the Spirit is saying here? The flesh purified, OT, now in NT even our conscience cleanse, the heart. Eternal inheritance Roman 8:17; 2 Pet 1:4; John 17:21-23;
the life of youth is energetic, lively & spirited, there's much hope & aspirations towards one's future. Its appears you have much going for you. I have notices from observation of others & my own experience that wisdom was much lacking in youth vigor.
I would ask you to consider these words, bring them to your mentors to receive a godly counsel Proverbs 11:14
The definition of a Christian in its simplist & purest form is to be Christ-like, He's John 14:6; ask yourselve is this becoming a Navy Seal something Jesus would do? Believes follow Christ in the regeneration & are change empowering them to Luke 6:27-31;
When the disciples want to call down thunder from heaven to destroy lives; Jesus replied Luke 9:55,56; denoting it the influence of spirit of darkness to kill & destroy lives. James 4:1,2,3,4; escape the corruption that is in this world through lust & 2Cor 6:17;
I would encourage you to lay down your weapons Isa 2:4 & become a soldier of the Cross. 2Cor 10:14; Marry your sweet heart & live 2Cor 5:15;
The great work of regeneration & renewing, picking up the Cross, the Power of God unto salvation, the dying daily, Gal 2:20; Paul knew John 8:32;. You quoted Philippians 3:12 read further :15 the word for mature is also translated "perfect" in the NKJV. (& by the way, I DON'T advocate anyone to the studying of the letter by natural arts of Hebrew/Greek etc; the different language begin at Babel, meaning confusion, & that's just what has happen, there' over 45,000 different sect's of Christianity worldwide, each proclaiming "here is Christ," When Christianity was first birth & brought forth by His Spirit, Act 4:32; Ephesians 4:5; is that the case today? Its more like Judges 21:25; God's words are Spirit & is only understood & possess by the Spirit which gave them forth. 2Cor 2:11,12; Gal 3:2 the Spirit is received by faith, which comes by hearing the Word of God in our heart, not the letter, for the letter kills, the Spirit alone gives us the very life of God, to be manifested in our mortal bodies, to the destroying ALL, ALL, ALL the works of the devil & conform us to Christ, Rom 8:39; Luke 6:40; The letter cannot do this, Scripture plainly points & instructs us in this, "he that hath ears to hear, let him hear what the Spirit has to say.) Sanctification "making holy" is on this side of the grave, the work of Titus 2:11,12 & its includes the whole man, spirit, soul & body. Titus 2:14 cleansing us from ALL iniquity, that we may Col 1:22. The faith y'all are promoting is 2 Timothy 3:5; Gal 5:8,9
The angel proclaimed Matt 1:21; His Name declares His works "He shall saved them from their sins, not in their sins"
There's much more that could be brought forth here; Rom 6 -8
The Spirit prayer in Ephesians 1:17-21 "not only in this world, but that which is to come" Thy Kingdom come, here on earth as it is in heaven.
hope all will seriously consider & weigh these words. 2 Cor 3:5,6
..... Eph 6:12; 2 Cor 10:3,4,5; Matt 15:18; Matt 12:34 both seeds or kingdoms are within.
Paul gives us an insight of his growth in grace in 1Cor 9:27; he considers himself capable to falling, he kept his body under, then in Rom 8:35-39; he had reach a level of the stature an fullness of Christ that nothing could separate Him from the love of Christ Jesus his Lord. Sin separates, as Eden experience tell us & our own experiences bares witness to us.
Chris; you've accurately describe in your own experience His Grace/Light spiritual appearance within your heart, following Him in this manner will Titus 2: 14; Eze 36:25; the washing of the water of the Word; the incorruptible Seed; becoming holy, blameless unreproachable in His sight, that we may experience 2 Cor 6:16; Gal 2:20; Luke 6:40; Jn 17: 21-24
The veil of the flesh is taken away by Christ, that the intimacy, oneness with Him in Spirit may be known & felt in our hearts here on earth.
"And he (Jesus) charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it."
Firstly the crowd became vocal in proportion to his command that they refrained. "For of the abundance of the heart his mouth speaketh." ( Luke 6:46). The Spirit gave us another example that truth in inwards when touched by faith can go straight to the heart of the problem. The Syrophoenician woman having understood from the manner dogs behave about the family dinner lifted it to connect with the truth, and it was her faith than gave it wings and her daughter was healed instantly. Prophet Isaiah spoke og the word sent forth by God and it never returned in void. The preacher's verse underpinned her faith so the children's bread in fact came from the providence of God. It is thus faith draws its conclusions instantly when required. (Is.55:11;Ec.11:1)
By the same token the multitude overwhelmed by the deaf dumb man speaking plainly gave vent to a full throated praise, they could not refrain from telling to all and sundry. When Jesus rode through Jerusalem some of the Pharisees wanted Jesus to restrain the multitude. "And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out."( Luke 19:40). The point is that truth will prevail always. These two illustrations have been included for our spiritual instruction.
Lastly when Jesus would heal the man "And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened./ And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain." (vv.34-35) We can infer that he healed him as the Son of man. The feeding of Five Thousand we compare with this healing. "fer that he healed him as the Son of man. The feeding of Five Thousand we compare with this healing.."Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth."
Unbelieving: The first verse that comes to mind here is the man with a son that had a demon possessed son who was being thrown into water; etc. That passage is Mark 9:24 and the whole incident is worth reading to understand further how there was rampant lack of faith as well as preparation for casting out the demon. REALIZING we have unbelief results from the Holy Spirit changing us; it is not what is often a false gospel of not having faith enough for a family member to be healed; or some power trip by a ministry more interested in notoriety and ultimately greedy for gain with someone given a title of "healer". We can say at the time of Christ it was indeed foolish not to believe He could work any miracles including bringing one back from death; because it was only rejecting His claim of Divinity that a person could reject Him which shows the depths of blindness of the Pharisees. The core issue which remains the same is the fact that we are all as "filthy rags" ( Isaiah 64:6) and this includes our so called "good deeds".
Abominable: Luke 16:15 shows what men hold as esteemed is an abomination before God. To esteem something shows a sort of prideful mentality; acclaim and praise is something Christ warned about in numerous passages (see Luke 6:26; another passage in this book as one example). Even calling Christ good implies that he as a mere man or prophet is good; and Christ makes it clear only God alone is good ( Mark 10:18). This is what is so dangerous about anyone who men praise; not only do they almost always practice false theology but we are convinced our own righteousness will justify us in the day of judgment.
No wonder Satan appearing as an angel of light fools lost souls ( 2 Cor. 11:14).
I am sorry, we have just finished a discussion on the Trinity, and you say your post is not directed at me and you consider me as a friend, and we can have discussions on another subject. This is what you posted "If Jesus is not God, then there is no Christianity and those who worship Jesus are nothing but idolaters. But if He is God, then those who deny He is God are blasphemers in the worst sense of the word, because they believe in another Jesus".
How else can I take this, but you are telling me I am an idolater and a blasphemer of the worst sense of the word? I cannot even fathom saying that to a friend. How can you say I am a friend and say what you said, you said I am an idolater and a blasphemer. Why would you want to discuss anything with me if that is what you think I am?
Matthew 7:1 Luke 6:37 The truth will out, only if we are open to receiving it, my prayers are for you and your family this is my last reply to you.
God bless,
RLW
Luke and Matthew also give the context and the quote, "And he said unto them, That the Son of man is Lord also of the sabbath."( Luke 6:5;12:8) The everlasting covenant is between two equals so the eternal word is the Law backed by the kingdom of the Father. In case of faith we have the basis of these two worlds (He.11:3) which we shall leave aside for the moment. What are the equal entities here? They are Power on the part of God Wisdom on the part of Man. St Paul separates Man as the Lord of heaven, from man who is the earthy. "The first man is of the earth, earthy; the second man is the Lord from heaven."(1 Co.15:47-48)
When Jesus was born of woman his deity was never in jeopardy since he is the Word become flesh and sent with the divine Mandate. ( John 3:16)
When Jesus spoke "My Father worketh hitherto, and I work" it is this Word was God it refers.( John 1:1; 5:17-23)
Speaking of the context Mark 2:24 we have the Pharisees questioning "For the Father judgeth no man, but hath committed all judgment unto the Son:That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him."
Next point of Sabbath is that the day Seven. God has decree the day which touches his Alpha Omega aspect. " I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee./Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession."(Ps.2:7-8) There is no sanctity for observing Sabbath without the Son element incorporated in our lives. This heresy has arisen because the Christians interpret the word of God literally and assume it is the seventh day of a week. It is an error. It is thus approaching the Bible with out the aid of the Spirit. John's epistle speaks of those who have the Son has also the Father.
When we get into practical things; for instance the last few chapters of Romans after the lengthy dissertation on the depravity of man (no one is rightous); and the "Gospel of Grace" related to covenants and the like; there could be a tendancy to discount our behaviors as being as important as these doctrinal truths. The fact is they are both important and we can't live bearing good fruit without following the truth and showing obedient love for Christ with our lifestyles. We only need to look at Luke 6:46 to see the importance of doing what He says; and John 14:15 which shows that if we love Him we will obey His commandments. The basic command to love one another is seen in both the Gospel of John and first John as a necessary mandate for a true brother in Christ. This should be a basic litmus test to draw out those who are Judas Iscariot's in our midst. These issues make things difficult when we follow such commandments as 1 Corinthians 5:11 where we are told not to even eat with one who is living in immorality or other sins as a LIFESTYLE or continuing pattern who calls themself a "Christian". This should eliminate many prosperity Gospel folks who are "swindlers"; and those practicing idolatry where a false Christ is worshipped at least in the midst of a given true fellowship of saints. There are times when we can witness to others who are in error if we are not worshipping where they are if we can have some control on the meeting situation. In short; producing good fruit is mentioned in numerous scriptures and thus only occurs with a true believer as the Parable of the Sower indicates. This is essential doctrine which is evidenced by those who are drowning in perdition due to the cares of this world overtaking them ( 1 Timothy 6:9; see also Matthew 13:23). The attitude toward authority covered in Romans 13:1-2; we are called whenever it doesn't contradict scripture to obey authorities.
" Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil."
We shall examine one saying of Jesus why Evangelist Matthew set the Sermon on the mount against a mountain ("he went up into a mountain) while St Luke has it delivered on the plains. "And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases." ( Luke 6:17). Matthew also gives the same ministry of healing in 4:23-25. God sent his word and healed them for their destructions (Ps.107:20) is established in Jesus Christ as the word become flesh. The Law of Moses did not heal and the great multitude came there to be healed and it proves that he came indeed from God. St Matthew sets the mountain as the holy mountain of God ("in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it"-Is.2:2-3). Jesus announced that he came to fulfill the law and the prophets. So we need take the world of the Spirit as well as the word of the body as one. Abiding in Christ is to walk by faith since his body is that of spiritual body is according to the promise of God in the above mentioned quote from the psalm. Whosoever has died to sin and is hid in Christ must believe he has a building of God eternal in heavens.
"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:/ But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."(5:38-39)
You suffer in this world for righteousness sake because your reward comes from heaven. Without taking both worlds as one doctrine of God is made to none effect
The fifth book in the Pentateuch in Hebrew, like the preceding books, it takes its name from its commencement, 'These be the words which Moses spake unto all Israel on this side Jordan in the wilderness,' The rabbinical text would have it as Sepher Debarim, the book of debarim, or the book of the words. The book is considered as the second law or Deuteronomion.
"According unto all that the Lord had given him in commandment unto them,"(De.1:3) we have in three discourses delivered by Moses shortly before his death, the second Law to which we shall come anon. Three discourses and three appendices, namely the Song of Moses (De.37:1-47) Blessings (De.33) His death and aftermath, are alike stapled together by the command number Three and it refers to the Son.
As Moses serving as the double for the Son we have the Sermon on the Mount in the Gospel of Matthew. Interestingly enough in the Lucan gospel the setting for the sermon is on the plains.( Luke 6:17)
(See entry under B-Beatitudes)
"When thou art come unto the land which the Lord thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me." (De.17:14-15) The Spirit refers to the possibility of people of Israel opting for a king over them 'like as all the nations' that are about them. In such a case a second law is to be given to the future king. We see this fulfilled but in the manner Jesus avoided those who by force would make him a king ( John 6:15). It just goes on to show that the Law given by Moses was inadequate. In Jesus was the fulfilment of the Law. God had set a Day by decree for his Son (Ps.2:7) and he was content to abide by his Will.
What Moses intended with the second law, for their king as the history of Israel would show was like a kingdom built upon sand.
I do want to say that to have church and fellowship on the first day of the week is not, in any way, wrong because the commandment, again, says only to rest. It just seems to me that fellowshipping and worshiping God with the preaching of His word on our day of rest makes sense. To disregard this sure and steadfast commandment that God intended for our good pleasure is so sad. All of the other commandments are to be obeyed so we will live the holy life God intends for us to live to gain Heaven, but the 4th commandment is for our physical, emotional and spiritual good. It is a gift we try to give back to God and say "no thanks," however, it is also a commandment and God said if we love Him we will obey His commandments because they do not cause us to be burdened. 1 John: 5:3 and Luke 6: 13-14
Nothing in these verses below tells us to replace the Sabbath with the beautiful rest of Jesus. We are steadfastly in His rest as long as we are true believers.
Matthew 11:28-29 "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls."
Acts 2:26 "Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope."
Thessalonians 1:6-7 "And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels."
1 Corinthians 16:2 "Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come." (Paul is just asking the church to gather donations on the first day of each week for when he comes, it doesn't in any way point to them having to be in church to do this.)
Romans 14:5 "And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight."(Question? Does your church only meet on Sunday to fellowship and hear preaching and teaching? This verse is just speaking of believers gathering on a Sunday to fellowship and listen to Paul preach because he had to leave the next day. It doesn't interpret as abolishing their regular worshiping on the Sabbath.)
PT. 2
Luke 6:36 "Be merciful, just as your Father is merciful."
James 2:13 "For He shall have judgement without mercy, that have shoed no mercy, and mercy rejoiceth against judgment."
Here we see how mercy triumphs over judgment, so we should be careful to show mercy, being patient with others who are sinners as we are."
Romans 9:22-23 "What if God, willing to show His wrath, and to make His power known. endured with much long-suffering the vessels fit for destruction: And that He might make known the riches of His glory on the vessels of His mercy, which He had afore prepared unto glory!"
We all can say like Paul, 1 Tim. 1:15-16 "This is a faithful saying, and worthy of acceptance, that Christ Jesus came into the world to save sinners: of whom I am the chief. Howbeit for this cause (to save sinners) I obtained mercy, that in me first Jesus Christ might show forth all long-suffering (His unlimited patience), for a pattern (example) to them which should hereafter believe on Him to life everlasting." 2Pet. 3:9
When we wonder why God allows evil things to continue to happen in this world and in our lives, we can, like Peter, affirm that "The Lord is not slack concerning His promise, as some men count slackness; but His long-suffering (long on patience) to us-ward, not willing that any (elect) shall perish, but that all (elect) will come to repentance.
The Lord's tarrying in unlimited patience is for the benefit of all who will be our brethren in eternal life to come to salvation, even though He knows that no matter how much time is allowed mankind, many will never come to Him for salvation.
When we see evil abounding all around us, we still can rejoice, knowing that there are still more elected ones to be saved to add to our joy in our fellowship with our Savior. Every person counts who is to come to salvation, until then, the church is incomplete until the last elected one comes to salvation. see pt. 3
Luke 6:40] The disciple is not above his master: but every one that is perfect shall be as his master.
John 17:23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
After:
Acts 3:16] And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Romans 12:2] And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
1st Cor 2:6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1st Cor 1:10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Philippians 3:15] Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Col 1:28] Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
2nd Timothy 3:17] That the man of God may be perfect, throughly furnished unto all good works.
Hebrews 13:20] Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
[21] Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Amen, when the preacher behind the pulpit does not believe in perfection, neither will the church. The man of God has to be perfect, unlike what we hear today unbelief.
"And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him."(v.1) St Matthew sets Jesus in the backdrop of a mount which is significant as the traditional names are besides the point. Similarly his transfiguration is set against 'an high mountain.' Luke sets Jesus differently, "And he came down with them, and stood in the plain,",- and his sermon more or less follows the same doctrine that he brought from his Father.( Luke 6:17) St Matthew chose to give the backdrop in terms of the stone, "Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation."(Is.28:16). The House that Wisdom built and the seven pillars thereof, casts ints shadow into the narrative. Zion, the stone is a symbol. He references the generation of Jesus with allusions so we have besides Isaiah (1:22-23),another from Zechariah,"All this was done, that it might be fulfilled which was spoken by the prophet, saying,/Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass." (Matt.21:4-5)
Of all the Gospel writers, Matthew's use of the Hebrew Bible is the most extensive. His Gospel contains approximately 124 quotations and allusions. Of which we take the Generation of Jesus Christ in the context of Zion.
St Peter qualifies the mount of transfiguration as 'the holy mount'(2 Pe.1:18). This mount was sanctified or set apart for the generation of Jesus Christ.
Coming back to the Genesis account it marks the seventh day. The terms we have examined in terms of the Abstract such as day, the pillar refer to the fulfillment and it is a command number used by the Spirit to refer the generation of heavens. It is thus the stone serves as a symbol more so in the manner St Matthew uses it in the gospel.
I have always stated that in the end; God has a certain number of people that enter hell; and a set number in heaven and since God is fair and an impartial judge ( Romans 2:11) that no one will be able to prove Him wrong; or even want to question the final verdict. The wicked will be speechless and the righteous rejoice forever. This settles any issues with OSAS or Predestination for that matter; and even free will. There are those who hate the light and love darkness ( John 3:19-21).
There are as I mentioned before HUNDREDS of verses that on the surface may appear to render the OSAS concept void; but when we consider the context; the concluding meanings of the text and other factors more often than not it appears to support this idea. Again the scriptures that indate there is no longer any condemnation ( Romans 8:1) for believers; we have "passed from death to life ( John 5:24); will never die ( John 11:25) and a plethora of other supporting texts shows eternal security for a TRUE believer in Christ.
My emphasis was on the FRUIT of one's life rather than just what is verbalized. One's heart determines their course of action; the righteous is contrasted with the wicked shown in passages such as Mark 7:20-23. Christ for the wicked is a means to an end; whether it be financial security (such as for those who buy into the prosperity gospel or are out to borrow money and fleece those who are called to follow passages such as Luke 6:30.) Christ for the righteous on the other hand is God in the flesh and we are compelled through the Spirit and a new heart to serve with love and obedience (See John 14:15 and read rest of the chapter for further context). Again; loving our enemies and dying for them isn't something natural man will do (see Romans 5:7-9). If we understand the indebtedness we have to Christ and not just a band aid for our sin behavior but a death sentence to our SIN NATURE through the new life in Christ we are saved.
"The Word"
"In the beginning was the Word, and the Word was with God, and the Word was God./ The same was in the beginning with God."
In the beginning is a tag by which the Spirit begins the creation account (Ge.1:1) on one part and 'in the beginning John 1:1-2 is the other part. Thus two narrative strands from God the Father and the Son are hinged as one by the tag,'In the beginning'. Similarly the night vision of Daniel (Dan.7:10-13-14) ties up with the inaugural vision of St John. These composite imagery of God and Man allows predestination to work. The same truth whether presented from God or Man is same because the Word which is the word of truth. It sanctifies everyone."They are not of the world, even as I am not of the world./ Sanctify them through thy truth: thy word is truth"( John 17:16-17).
The word of truth, and it is what Jesus Christ as the Son of man revealed what was in the bosom of his Father and what are we if we merely treat it literally? Gospel is one but heresies are what man with carnal wisdom make of it. "You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks." (Matt.12:34)" A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.( Luke 6:45)
To me the sabbath can be confusing, because its somewhat tied to Jewish culture, and there are a few verses like this below that Jesus said that makes it possibly "appear" less important...
"And he said unto them, The sabbath was made for man, and not man for the sabbath:" Mark 2:27 KJV
Also the people accused Jesus of breaking the sabbath like by healing people, etc. Jesus's answer:
"Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?" Luke 6:9 KJV
Jesus didn't say the sabbath no longer applies, but he seemed to push back on people criticizing him for doing good on that day. They were extremely accusatory and hypocritical and Jesus tried to clarify what the sabbath was for, that its ok to do good, and to put the Pharisees in their place. That is my current short interpretation.
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." Romans 8:1 KJV
No condemnation for who? "to them which are in Christ Jesus"
How about those who aren't really "in" Christ Jesus, but just familiar. Maybe someone's "saved" 30 years ago and inactive since? Maybe doing worldly things here and there, but hey we're all sinners, right? Maybe I'm just following the holy spirit, so its not my fault for indulging in sin sometimes, right?" [satan's deception]
"no condemnation to them which are in Christ Jesus, who walk not after the flesh"
"I'm still saved if I walk after the flesh though, right?"
"who walk not after the flesh"
This is a qualifier. It doesn't say there's no condemnation to anyone and everyone. It also says those who walk not after the flesh. Those who aren't actively, intentionally sinning. Sinning is turning your back on God. Sinning is like slapping Jesus in the face. Satan is trying to convince Christians that the law doesn't apply, that it's ok to sin. It's not ok. Sin leads to death and still will without Jesus. That is not a license to sin, however. Following Jesus means being a "slave" to righteousness- an intentional effort to take Jesus seriously and truly follow Him. Many say it, few do it. Just because you strive for righteousness and strive to walk in Jesus's example does not mean you're trying to earn heaven. This is the number one straw man argument people keep repeating over and over. Some even take it to the extreme where they say God doesn't want you to obey Him. "It's bad to obey God, and good to NOT obey Him." Who does that sound like?
Some cherry pick scripture and ignore the following and obedience part. We're still saved by grace.
"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." Matthew 5:17 KJV
"not come to destroy"
Luke 6:46 - real followers obey
About your question:Matt.7:1-2 and Luke 6:36-37
In my view,the preaching of the Gospel of GOD's Kingdom was beginning to be announced by JESUS,followed by the Apostles and disciples of the Lord,not to judge,but so that those who believed would be saved by knowing the Way,the Truth,and the Life.
As for"Judge not lest ye be judged",Paul Apostle explains it better than I do: Romans 14:1-12
1Him that is weak in the faith receive ye,but not to doubtful disputations.
2For one believeth that he may eat all things:another,who is weak,eateth herbs.
3Let not him that eateth despise him that eateth not;and let not him which eateth not judge him that eateth:for God hath received him.
4 Who art thou that judges another man's servant?to his own master he standeth or falleth.Yea, he shall be holden up:for God is able to make him stand.
5 One man esteems one day above another:another esteems every day alike.Let every man be fully persuaded in his own mind.
6 He that regardeth the day, regardeth it unto the Lord;and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks;and he that eateth not,to the Lord he eateth not,and giveth God thanks.
7For none of us liveth to himself,and no man dieth to himself.
8For whether we live,we live unto the Lord;and whether we die,we die unto the Lord:whether we live therefore,or die,we are the Lord's.
9For to this end Christ both died,and rose,and revived,that he might be Lord both of the dead and living.
10But why dost thou judge thy brother?or why dost thou set at nought thy brother?for we shall all stand before the Judgment Seat of Christ.
11For it is written,As I live,saith the Lord, every knee shall bow to me,and every tongue shall confess to God
12So then every one of us shall give account of himself to God
But now,in the current time of Apocalypse,Judgment is given to the saints of the most High;the saints will possess the Kingdom( Revelation 11:15-18
The way I interpret your question is how much must I obey God to get into heaven? What is the bare minimum?
Because some feel inconvenienced to follow Jesus- whether embarrassment or other excuses. And do you have to obey the 10 commandments or any of the other commandments in the Bible? You already know what God says- He called them "commandments" for a reason, but some want to be comforted and hear that you can do whatever you want, whatever feels good, in this world and be ok? If that the hope, that's Satan's message.
It looks like this has received a lot of comments. Some are pushing false teachings which should be called out. It doesn't matter what man says, but what God says, right? Isn't it better to please God than please man?
"But be ye doers of the word, and not hearers only, deceiving your own selves." James 1:22 KJV
This clearly says to be a doer of the Word. It's not enough to just hear it and do nothing. Christianity is an action. I don't see anywhere in the Bible saying you're saved on earth before you're even judged. Please share verses that back that up, because I haven't seen any. I see verses saying you can have assurance of salvation. There's verses saying we will be saved, but it doesn't say right now before our life is even over- I believe that's the assumed part that deviates from scripture.
"But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." Matthew 10:33
Baptism:
"He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:16
I think its risky to intentionally disobey Jesus, then expect all the benefits.
"And why call ye me, Lord, Lord, and do not the things which I say?" Luke 6:46
If you don't obey, why even call him Lord? You're not even a follower. This is my interpretation of what Jesus is saying here.
Matthew 7:24-27 - Jesus's point of this parable is obeying Him. "doing" "doeth"
I. ABOUT THE AUTHOR:
In Greek, the name is literally Judas. He wrote the book of Jude.
Judas is mentioned 44 times in the New Testament, representing the name of a person, as well as the name of the territory of Judah in Israel. Both are the same words.
There are 8 people named Judas in the New Testament, but only 3 are prominent and worth consideration. Two of these three are named in Luke 6:16.
They are Judas Iscariot (the one who betrayed the Lord). And Judas Thaddeus is presented as an apostle. Neither is the author of this letter.
This Jude is not an apostle. In fact, he says that he is the brother of James, and he is the servant of Jesus Christ. The author of this letter is Judas, the brother of James, and half-brother to the Lord Jesus.
Matthew 1:25 tells us that Mary and Joseph did not have the normal physical relationship between husband and wife until after Jesus was born. Matthew tells us that she was a virgin up to the birth of Christ. After the birth of Christ, they had a normal physical relationship. After Jesus was born, it is recorded in Matthew 13:55-56 that Mary and Joseph had other children who are listed as the brothers and sisters of Jesus.
During the Lord's public ministry, John 7:5 states that his brothers did not believe in Him. Paul tells us in 1 Corinthians 15:7 that after Jesus rose from the dead, He appeared to James and to the others. That would be the other of His brothers. It was at this time His brothers believed in Him.
In Acts 1:14, we find Mary and the brothers of Jesus assembled in the Upper Room waiting for the coming of the Holy Spirit.
I Corinthians 9:5, Paul relates that the Lord's brothers served as missionaries in service to Christ as they traveled. James was the leader of the church in Jerusalem according to Acts Chapter 15.
The letter of Jude is the second letter in the New Testament written by a half-brother of Jesus. And of course, the other being James himself.
According to
Luke 6:45 you can !
What David has stated directly contradicts God's words, denies the Truth, makes God a liar. it's dishonor God, insults His Person & slanders His integrity. I recall you speaking somewhat of this to Spencer, What about our God
You don't call this hardness of heart? Speaking such things before a holy & pure God, as this is what God means, interpreting God's words, When God has given us Light & has not left us in the dark in such matters, 2Cor 2:10-13
Isaiah 1:27
Gigi, in truth, what I spoken is a token, a extension of God grace, mercy & love Him
Grace reveal God's judgments upon all ungodliness & righteousness that leads us to godliness, convicting of one & teaching the other.
John 16:8
Psalms 89:14 & if he would receive it as such, he would see God's face in repentance, not to be repented of.
In love for his eternal welfare & his calling of God in this life, I've waited on the Lord for instructions & so I spoke, as of now, I'm clear of this man's blood Acts 18:6 & if I'm clear in my conscience before God, no mortal can condemn me for it, & if not
Concerning our conversation continuing as being unfruitful, that will depend on our love for the Truth,
I know where I stand.
in love & truth
So, when Peter was called PETROS, or Cephas in Aramaic, and remember in John Chapter 1, Jesus said you will be called Cephas. Well, at this particular time in Matthew 16:18 is when Jesus named him PETROS. It's a spiritual name. It's a rock. But it's not a foundation stone. That's PETRA, and that's Jesus.
Simon Peter, Andrew, and their father were from the village called Bethsaida, on the Northeastern side of the Sea of Galilee. They later moved to Capernaum to continue their fishing business, as recorded in Mark 1:21, and Mark 1:29. The reason for the move was because Capernaum was the Lord's home during much of his public ministry.
Luke 4:38-39 tells us that Peter was married. In this account, Jesus heals Simon Peter's mother-in-law who was sick with a fever. Simon Peter's wife also accompanied him on some of the missionary journeys as told to us in I Corinthians 9:5.
Simon Peter also appears to be the leader of the Apostles. In all four lists of the Apostles in the New Testament, Simon Peter is named first. Matthew 10:2-7; Mark 3:16-19; Luke 6:13-16; Acts 1:13.
In Acts Chapter 2, when the Holy Spirit was poured out upon the disciples, Peter was the one who gave the first sermon.
In Acts Chapter 4, Peter is the one answering to the Sanhedrin (the religious council of the Jews). They pulled the disciples in and said you cannot preach the resurrection anymore in the name of Jesus. It was Peter who responded and spoke for the disciples.
In Acts Chapter 5, Peter is the one administering discipline in the Church. So, he's a leader.
VI. THE AUTHOR:
The writer of James is introduced to us in Verse 1. The Greek word for James is the Hebrew name for Jacob. There are four prominent people in the New Testament by the name of James. The first one is James, who with his brother John, are known as the sons of Zebedee. They are presented to us in Mark 1:19.
This James was put to death by Herod Agrippa as recorded in Acts 12:2. So he is not the writer of this letter. Secondly, there is James the son of Alphaeus. He is presented to us in Mark 3:18 as one of the disciples. We don't have any more information about James the son of Alphaeus.
The third one is presented to us in Luke 6:16 where we are told about Judas the son of James. This Judas in not Judas Iscariot. Since this James is the father of one of the disciples mentioned in Luke 6:16, he would have been too old or even dead by the time James was written therefore he cannot be the author.
Fourthly, James that is given to us in the New Testament and by tradition as well as scripture itself, it is presented to us as the writer of this letter. The tradition from Jerome, Augustine, and other writers says James the writer of the Letter of James is the half-brother of Jesus.
In Mathew 13:55, it tells us that Mary and Joseph, after the birth of Jesus Christ, gave birth to other children. There are four brothers mentioned along with sisters. James is listed first so he must have been the oldest.
John 7:5 tells us that during Jesus' earthly ministry, His earthly brothers were taunting Him and did not believe in Him.
I Corinthians 15:5 tells us that after Jesus died and rose from the dead, He appeared to James His brother, as well as the other disciples and His family, and they became believers in Jesus Christ as the Savior and Messiah.
Well said, and I'm in total agreement with your explanation here on how we evolve to become more Christlike!
Whenever I think about why, and how, we should be following Jesus this verse becomes so meaningful to me.
Luke 6:46
"And why call ye me, Lord, Lord, and do not the things which I say?"
GBU
The prayer before picking out the Disciples who would be Apostles (the first four who were likely His first followers as quoted in Matthew 4:18-22) was going to concern the known traitor; Judas Iscariot. Psalm 41:9 being Holy Scripture was in His mind; no doubt along with other prophecies such as Zechariah 13:7 undoubtably Christ prayed ahead of time; knowing what He would have to deal with in the last days of His life. To have a known traitor there stealing money and who would lead to all the agony to come as well as dismay among Peter and all others who would run away in Gethsemene; would be something He would have to live with for the next 3 1/2 years.
As shown in the previous analysis of these verses; Jesus faced His Disciples during the Beatitudes. It is certain that He wanted them to understand from the get go the persecution they were facing; as well as demonstrating to the crowds that they would be the ones to eventually overcome; ruling and reigning with Christ ( Rev. 4:10-11 and other passages). They would also be given responsibility to continue the Great Commission even after He left this earth. Later there would be individual discipling and discussions with several Apostles who would be the prime focus of these efforts.
Philippians 2:2-11 goes through a detailed synopsis of how Christ; a member of the infinite Godhead came to earth and humbled himself to live as a man and to die on a cross. We often focus on how Christ's intimacy with the Father was affected; with the peak of course being at the crucifixion ( Matt. 27:46). The reverse; no doubt would have been excruciating for God the Father as well. For Christ to die for His enemies is beyond our comprehension; but for the Father in His eternal plans to plan on crushing the Son ( Isaiah 53:10) is also beyond our understanding. Yet God was "pleased" to do this!
The victory was complete; when He said "it is finished" and gave up his spirit at death. ( John 19:30). Death could not overtake Him ( Acts 2:24-32).
Looking at the entire earthly existence of Christ we see how profoundly He humbled Himself as a servant. One who created the heavens and the earth chose to live with total abandon to the cause; He had no place to rest His head ( Matt. 8:20). No doubt there were transient lodgings as recorded in scripture; the only place where it mentioned Him sleeping was on the boat ( Mark 4:38). Often He was up before dawn praying; and before He chose the 12 Disciples He was up all night ( Luke 6:12). Being the Son of God of course He knew all things; but nonetheless prayer was a key factor indicating communion with God. In the case of Peter Jesus prayed against the Devil's schemes ( Luke 22:32); in that case He knew about Peter's eventual restoration and strengthening of His brothers before the denial at Christ's trial took place. Doubtless He also prayed similar ways for the others; and clearly in these passages He knew all would betray Him as the prophecies indicate ( Matt. 26:31 from prophecy in Zech. 13:7). He also demonstrated the ultimate care for His mother ( John 19:25-29); but always put God above men's desires ( Matt. 12:46-50).
Hebrews 4:15 allows Him to intercede ( Heb. 7:25).
1 John 4:17: "Herein is our love made perfect" (Gk: teleioo = to be made complete); i.e. 'he who dwells in love dwells in God, and God in him' (v16): true love is made complete when we are truly abiding in God.
Romans 12:1: "present your bodies a living sacrifice, holy, acceptable unto God". (Gk: hagios (holy): set apart for God, sacred). That is how we come before God presenting ourselves: holy by position - holy by purification. The apostle's earnest plea is that we come with clean hands & pure hearts. Sinless? Can never be - our sin nature is still with us, but we can come with all sin confessed & clear pure consciences.
To the rest of your comment with supporting Scriptures, it appears again that you equate the new life in Christ as being freed from sin. It is true that we have been cleansed & our spirits have been made new & in that sense absolutely perfect. But we still live in bodies of flesh, sin & corruption. If the new birth dealt with that matter of perfecting our bodies (the flesh), I would fully agree with you, but the Bible never teaches that & experience always shows that the spiritual battle over sin can never end but rages every moment of the day, some succumb to it, others find victory. But in the end, confession & correction restores fellowship & cleansing of the heart & conscience - it never makes one sinless. If you find disagreement here, then maybe you can outline what you consider as sin - for this point may well be where our misunderstanding lies. GBU.
Rom 5:12-14
I would agree with all except, for the last sentence, beginning with "Absolute Purity". Luke 6:40; 1John 4:17; Rom 12:1; the plain write of the words used denotes we're still living in this world.
Hypocrites; I don't believe you intentionally imply this, yet the results of your statement implying this. They did not speak of the new birth, but from the new birth, 2Cor 5:17; Ezekiel 36:25,26,27; heart of flesh; denotes our life now in the flesh. Eph 4:24; you put Him on, here; Col 3:10; The apostles lived, enjoy & possessed what they preached; Philippians 3:15,16; Again, what God required of us is to live according to the measure of the Truth that He has revealed, the apostles received Acts 1:8' Eph 1:19; Eph 3:20; Col 1:29; to do so.
You stated "has sin left them or ever leave them: Never, but they can have victory over sin; this is an oxymoron. Being born again of His Spirit alias; Matt 3:11-12; the threshing floor of the heart is thoroughly purge of the chaff. (sin nature), the spiritual old man of sin, the Adamic nature that animates the flesh. He's deny, mortify & final crucify, he's dead & self is seen no more. All by the Grace appearance within our hearts.
Friend,,,,your covering yourself, but not with the Spirit of the Lord, but with; Gen 3:7;
Your the understanding is veiled, for only the spirit of darkness would plead for sin to remain within one, after all that God has wrought & revealed to us through His Son. For he (Satan) knows that despite one's profession, though maybe ever so high or lofty, & profess with elegant words, it what one does that defines him, Rom 6:16; John 8:34; Rom 2:6;
Hebrews 9:11,12,13,14,15; do you hear what the Spirit is saying here? The flesh purified, OT, now in NT even our conscience cleanse, the heart. Eternal inheritance Roman 8:17; 2 Pet 1:4; John 17:21-23;
Therefore, 2Cor 7:1;
In Love & Truth
Frankie J
the life of youth is energetic, lively & spirited, there's much hope & aspirations towards one's future. Its appears you have much going for you. I have notices from observation of others & my own experience that wisdom was much lacking in youth vigor.
I would ask you to consider these words, bring them to your mentors to receive a godly counsel Proverbs 11:14
The definition of a Christian in its simplist & purest form is to be Christ-like, He's John 14:6; ask yourselve is this becoming a Navy Seal something Jesus would do? Believes follow Christ in the regeneration & are change empowering them to Luke 6:27-31;
When the disciples want to call down thunder from heaven to destroy lives; Jesus replied Luke 9:55,56; denoting it the influence of spirit of darkness to kill & destroy lives. James 4:1,2,3,4; escape the corruption that is in this world through lust & 2Cor 6:17;
I would encourage you to lay down your weapons Isa 2:4 & become a soldier of the Cross. 2Cor 10:14; Marry your sweet heart & live 2Cor 5:15;
May His Light shine upon you, Blessing
In Love & Truth
Frankie J
The great work of regeneration & renewing, picking up the Cross, the Power of God unto salvation, the dying daily, Gal 2:20; Paul knew John 8:32;. You quoted Philippians 3:12 read further :15 the word for mature is also translated "perfect" in the NKJV. (& by the way, I DON'T advocate anyone to the studying of the letter by natural arts of Hebrew/Greek etc; the different language begin at Babel, meaning confusion, & that's just what has happen, there' over 45,000 different sect's of Christianity worldwide, each proclaiming "here is Christ," When Christianity was first birth & brought forth by His Spirit, Act 4:32; Ephesians 4:5; is that the case today? Its more like Judges 21:25; God's words are Spirit & is only understood & possess by the Spirit which gave them forth. 2Cor 2:11,12; Gal 3:2 the Spirit is received by faith, which comes by hearing the Word of God in our heart, not the letter, for the letter kills, the Spirit alone gives us the very life of God, to be manifested in our mortal bodies, to the destroying ALL, ALL, ALL the works of the devil & conform us to Christ, Rom 8:39; Luke 6:40; The letter cannot do this, Scripture plainly points & instructs us in this, "he that hath ears to hear, let him hear what the Spirit has to say.) Sanctification "making holy" is on this side of the grave, the work of Titus 2:11,12 & its includes the whole man, spirit, soul & body. Titus 2:14 cleansing us from ALL iniquity, that we may Col 1:22. The faith y'all are promoting is 2 Timothy 3:5; Gal 5:8,9
The angel proclaimed Matt 1:21; His Name declares His works "He shall saved them from their sins, not in their sins"
There's much more that could be brought forth here; Rom 6 -8
The Spirit prayer in Ephesians 1:17-21 "not only in this world, but that which is to come" Thy Kingdom come, here on earth as it is in heaven.
hope all will seriously consider & weigh these words. 2 Cor 3:5,6
In Love & Truth
Frankie J
..... Eph 6:12; 2 Cor 10:3,4,5; Matt 15:18; Matt 12:34 both seeds or kingdoms are within.
Paul gives us an insight of his growth in grace in 1Cor 9:27; he considers himself capable to falling, he kept his body under, then in Rom 8:35-39; he had reach a level of the stature an fullness of Christ that nothing could separate Him from the love of Christ Jesus his Lord. Sin separates, as Eden experience tell us & our own experiences bares witness to us.
Chris; you've accurately describe in your own experience His Grace/Light spiritual appearance within your heart, following Him in this manner will Titus 2: 14; Eze 36:25; the washing of the water of the Word; the incorruptible Seed; becoming holy, blameless unreproachable in His sight, that we may experience 2 Cor 6:16; Gal 2:20; Luke 6:40; Jn 17: 21-24
The veil of the flesh is taken away by Christ, that the intimacy, oneness with Him in Spirit may be known & felt in our hearts here on earth.
Hope this stimulates your query;
in love & truth
Franke J